The concept of ‘coming from’ of becoming requires not just something but also nothing because becoming is the coming forth of that which was not. In Parmenides’s Eleatic Monism, we find that Pure Being is the first principle, but this led him to deny the reality of becoming because this involves negation. If we hold fast to the principle that what is, cannot not be, and what is not, cannot come to be, then becoming is impossible. I concur with Hegel on this point - pure being is indistinguishable from nothing, it resides neither in pure being nor in non-being but in their combination - being and nothing. Anything that is or has being also has the opposite, which is nothing. For anything x that is, it is in so far as it is distinct from something else y, this is to say it is through negating something other than itself. There is no identity without difference and no difference without identity. This leads us towards the concept of unity, which is a unity of opposites that holds together things different from each other and does not simply collapse their distinction within the void of identity or as Hegel says, the night in which all cows are black.
SCHOOLS OF INDIAN THOUGHT – PART 1 – RAMANUJA’S VISHISTHADVAITA VEDANTA APRITHAKSIDDHI : The central concept of VisishtAdvaita Philosophy is that Brahman alone is organically related to the soul (chit) and matter (achit) and is the ultimate reality. Chit and Achit are absolutely different and yet inseparable from Brahman. Though these two entities draw their very existence from Brahman. Brahman is independent of them just as the soul is independent from the body but remains the inner controller of both chit and achit. This relationship of inseparability is called Aprithaksiddhi. Empirically we find that a substance and an attribute though different yet are related to each other inseparably. Take for example a blue jar. The jar is different from the colour blue but both are referred to in the judgment, “This is a blue jar”. Perception reveals them to be identical but yet they cannot be identical, for jar is certainly different from the blue colour and not all jars are blue nor...
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